Thinking Tibet - Express here!

Come and Let Join Here

2008-10-19T21:10:00.001+05:30

2008-05-29T13:27:00.004+05:30

Indian views on Tibet: Lhasa, in translation

-------------------------
by Barkha Dutt
-------------------------
Wednesday, 28 May 2008, 10:37 a.m.

Nineteen years ago, when I was still at school, there used to be a photograph plastered across my bedroom wall, where it shared sizeable space with other emblems of teenage angst. At the time it was perhaps the world's single-most recognisable image: a slightly built young man about to be crushed under the might of a giant tank, refusing to move, staring the might of an entire Nation State in the eye.

The 'Tank Man' - as the unknown rebel came to be known globally - was an icon for my generation. The fact that no one knew who he was only multiplied his magnificent courage in our minds. Whether or not you knew your Mao from your Deng, Tiananmen Square became a universal theme song for rebellion, inspiring elegies and ballads from Leonard Cohen and Joan Baez, among others.

But like much else in life, it didn't take long for the romanticised idealism of youth to be jolted into cynical adulthood.

The protests of 1989 failed to evolve into a coherent ideology for change, the rebel leadership combusted from self-destruction and economic reforms catapulted China into political stardom. It was clear that the anger in the aftermath of the massacre at Tiananmen Square had been sounder than fury.

Even the Google boys, who inspired us into believing that a great idea could change the world, succumbed to the mundane compulsions of the market. In mainland China, if you're 'googling' the internet for details of the Tiananmen killings or 'independence' for Taiwan or Tibet, you won't find anything but a list of rules and regulations.

Google agreed to censor itself and became a complicit partner in the erasure of history. An episode of the Simpsons (owned ironically by the Murdoch media empire that caved into every major media restriction demanded by the Chinese government) summed it up the best. As the holidaying Simpson family strolls through Tiananmen Square, they stop at a plaque reading, "On this spot, in 1989, nothing happened."

Today, nearly two decades later, as we applaud the dimple-faced Dalai Lama's gentle pragmatism and are shamed into guilt by the helpless tears of red-robed monks, I can't help feeling a horrible and cynical sense of déjàvu. Yes, op-ed writers and 'thinking' actors have been passionately outspoken about the Tibet cause. And yes, an otherwise impassive regime in Beijing seems momentarily on the defensive.

Yet, one can't help thinking that history will spin once more in a cycle of liberal rage and paramount indifference. We are sentimental (and simultaneously ignorant) about Tibet just as we were about the Tiananmen struggle back in the 90s. We respond with empathy to the Tibetan search for identity, not because we necessarily understand the complex political history that drives the movement, but almost entirely because of the benign grace of its leadership.

In fact, scarred by Partition and bruised by violence in Kashmir and the North-east, Indians are by and large notoriously unsympathetic to separatist causes anywhere in the world. The middle-class Indian is scarily enamoured of the idea of a mighty Nation State that rules with an iron fist. Take away the twinkling eyes, soothing spirituality and chuckling Irreverence of the Dalai Lama, and his measured calls for non-violence, and ask yourself, would you still care about Tibet if he were not at the helm? Or would you be obsessing instead about Chinese good flooding the Indian market and swallowing domestic companies in tsunami-like waves? Last month, when the Prime Minister was in China, crafting the theatrics of a changing relationship, Tibet wasn't even loud enough to be a stage whisper. But I don't remember any of us being especially upset. Instead, there was relief that the dragon could be a friendly animal too.

The truth is, that while there is much hand-wringing and chest-beating about Tibet, trapped in our own our dysfunctional love and loathing for China, we are uncertain about how to respond-sometimes cautions, sometimes cautions, sometimes impulsive and, sadly, often indifferent.

Diplomacy though cannot afford to be mandlin or unpredictable. It is by definition much more strategic and self-serving. Step back then and stack up the varied responses of the world to the current crisis. You may lose count of the number of hypocrisies that have come to haunt the China-Tibet debates.

There's America-lofty in its criticism, supposedly generous about how the Olympic Games must 'go on,' furiously calculating trade volumes with one hand and how to contain Beijing with the other. Democracy isn't Washington's favourite word when it comes to oil rich Saudi Arabia or a pliant Pakistan. But it's thrown about as a selective philosophical principle when needed. There's France and its playboy President who is asking for a boycott of the Olympics, but leads a country that has simultaneously been trying to persuade the European Parliament to lift an arms sale embargo against China.

Closer home, the socially liberal communist-so quick to condemn 'State brutalities and human rights violations within India-haven't just been silent, but they've actually termed Tibet an 'internal matter' for their ideological compatriots to tackle on their own terms. Then there's the BJP-filled with well-meaning rage at the government's effete lack of intervention, but stub-bornly blind to the parallels the people of Kashmir may draw from the Tibet struggle.

And finally, there's the Congress, unable or unwilling to respond coherently. Till the churlish mid-night missive was delivered to our Ambassador in china, the government actually seemed a trifle pleased to receive a pat on the back from its northern neighbour on how it had 'handled' the protest. The Indian government prides itself on the hardball it has played with the world's superpowers on demanding a seat for itself at the global high table. But we are too timid and tentative to even allow a meeting between the Dalai Lama and the Vice-President.

And then, of course, there is the rest of us-captivated by the poignant photo opportunity of the Present, till we turn the page and forget all about a tragedy called Tibet.

(This article appeared in Times of India on 29 March 2008. The writer is a Managing Editor of NDTV 24*7.The views expressed in this column are those of the writer, not necessarily those of the Central Tibetan Administration)

Courtesy to TIBET.net

Now Tibet is not so far

2008-05-17T14:56:00.000+05:30

*Now Tibet is not so far*

When I packed my sleeping bag that early morning before
sunrise for this long journey, I placed a white (khatak)
scarf at the alter of His Holiness and said I have decided,
whatever happens, I will make my way through. Walking for
almost 70 with 300 people covering more than 900 kilometers
through Himachal, Punjab, Haryana, Delhi, UP, we reached
Almora town yesterday in the Kumaon Mountains in the
north Indian state of Uttrakhand. From here Tibet is
not very far.

The March to Tibet began from Dharamsala on 10th March,
the same day similar uprisings happened all around the
world, organized by Tibetans and Tibet supporters, even
in Tibet -- a global Tibetan uprising. We started with 100
core marchers, on our way many more joined us. As we leave
Almora tomorrow into the high mountain valleys towards
Tibet, we are 300 marchers and eight support marchers who
are foreigners from different countries, some of whom have
been with us from Dharamsala.

All along the route the Indian people have welcomed us
with warmth, cheered our spirit and in some places offered
us water and shelter. At most places we spent our nights
in Ashrams, Gurudwaras and schools, sometimes on empty
grounds on the roadside, where the local municipality
provided water in tankers driven by tractors. Indians have
a culture of going for long journeys across their country
for pilgrimages and therefore hospitality is a natural
custom. The police have been sending an escort all along
the route in jeeps or on motorbikes passing the security
duty from one district to the next.

You must be aware that we were arrested by Indian police
in Kangra District on the 13th March and jailed us for 14
days. The second batch of the March was launched three
days later and that carried on the March spirit. After
our release, all 100 of us rejoined the March, but there
is already a court case slapped on us. At the end of the
last month, Choeying, Lobsang Yeshi and I had to appear
in Dehra court and will have to do that again in June.

I learned that some people had the impression from
various media reports that the March had been canceled.
I myself received phone calls from few people whose doubts
I cleared. Seeing an imminent confrontation at the border,
His Holiness did advise the organizers against the continuation
of the March, but after seeing the courageous non-violent
uprisings that happened all over Tibet and the ongoing
Chinese crackdown on our people in Tibet, our commitment
was revitalized by their sacrifice and inspired us. Now we
can't stop it. So we re-launched the March to Tibet from
Delhi on the 19th April after a temporary halt.

The journey from Delhi passing through UP was difficult;
it was extremely hot, dry and dusty. The trucks and buses
on the highway threatened to run over us sometimes rushing
by our ears, and sometimes stopping by to pick our campaign
flyers that we were handing out on the road. As we walked
one after the other in a long single file like the multiple
legs of a millipede -- one long body. Even when the head
has taken the next turn, the tail is still trailing behind
from the last corner.

The Marchers wake up at 4 am, after washing and packing
sleeping bags, tents and mattresses, we have breakfast
and start walking at 5 am. Usually walking for 6 to
7 hours a day we cover a distance of 20-25 kilometers,
sometimes walking even 27 or 28 kilometers. The logistics
and kitchen team move ahead in trucks and set up the
camp. At many places water is luxury. We bathe under
hand-pump water taps on the roadsides; scores of monks
bathe together sometimes in wheat fields. It's a great
experience answering nature's calls in open fields under
the moonlight with a jug of water by your side.

Most of the marchers are Buddhist monks from the three
monastic universities in south India; some old people
who escaped from Tibet along with His Holiness the Dalai
Lama in 1959, the eldest one being 78. The youngest are
two 17-year-old boys, born and brought up in India and
have never seen Tibet. There are several young mothers
who left behind their family in the care of their
husbands. Our communication team tries to reach out to
the outside world and also arranges opportunities to talk
to local media. During the evening gatherings, after the
daily prayer, the media coordinator tells the news. Many
times the Marchers applaud Tibet support actions taken in
different parts of India and abroad. The protest against
the torch in London, Paris, San Francisco, Canberra and
Tokyo received huge appreciation. The ongoing Tibetan
protests in Kathmandu are highly appreciated understanding
Nepalese police brutality.

We are now starting the last leg of the March. From
Almora to the border is now barely 200 kilometers,
and it will now be cold as we ascend higher into the
Himalayas. I know returning to a homeland that is still
under foreign occupation is not easy. Chinese military will
of course guard the border with machine guns, even Indian
police will find an excuse to stop us. Confrontation is
inevitable, but we are not stopping. We may even have to
camp at the border for a long time, might have to call
for international support and participation. We march
into uncertainty.

The March to Tibet is a process for us to return to our
homeland and reclaim our right to be in our native land
in freedom. Whatever happens, we have deep commitment to
non-violence; we will not retaliate. We may be beaten,
jailed or even shot at, but we are not giving up. And
for me there is no other plan in life other than this
March. For all of us marchers, this is our life commitment.

For daily updates and photos about the march,
and to read personal stories of the Marchers please visit:
http://www.tibetanuprising.org/
We have a number of non-Tibetan support Marchers who have
been walking with us for a couple days or longer, and some
right from the beginning. If you are interested in joining
please contact our coordinators:
Sherab Woeser sherabwoeser@yahoo.com (cell phone: 0091-9418394426)
and
Lobsang Yeshi (cell phone: 0091-9410936742 / 9756969141).
If you are far away or can't join us, you can help spread the word.
Donations of sleeping bags, shoes and mattresses can be of great use.
Your financial contribution can help feed the Marchers and give water
to keep us going. I count for every Tibetan's contribution
towards this movement.

Bod Gyalo! (Victory to Tibet!)

*Tenzin Tsundue, on the way to Tibet*
May 13, 2008
Almora, Uttarakhand State, India

2007-12-04T04:50:00.000+05:30

Sunday, December 2, 2007 10:00
Tenzin Jangchup Lingshar
Freelance News Reporter

Bangalore: December 2: Tenzin who finished his Master’s degree in Social Work (MSW) from St. Joseph college of Arts and Science, Bangalore organized AIDS openness and an eye opening talk to the young fellow Tibetan friends studying in the city.

For this, He has started with an introduction talk about himself as well as about his other trips between July to August 2007 to TCV upper Dharamsala, TCV Gopalpur and VTC in Dheradun for the AIDS awareness talk.

He also informally introduce a new upcoming organization called TACO(Tibetan AIDS CONTROL ORGANISATION) which he is suppose to start up soon with some of his batch mates to focus their work for AIDS within the Tibetan community to make sure of good awareness and precaution to our upcoming youths.

He has emphasized more over the growth of HIV positive cases within every Tibetan community and also claims that there’s a short of knowledge and facilities in many Tibetan community hospitals.

He also warned that there is a big growth of AIDS within the Tibetan communities.

After a short tea break, he showed a documentary film about AIDS and He thanked all for coming.

Mrs. Lhawang Chodon la, Administrator of Tibetan Youth Hostel Bangalore thanked him with a traditional scarf and also requested all to make sure of good precaution by keeping yourself well informed with the AIDS knowledge.

Submitted by:
Tenzin Jangchup Lingshar | E: tenzinjangchup@gmail.com

2007-09-26T18:27:00.000+05:30

AIDS awareness for Tibetan university students in Bangalore

A Tibetan student doing his Master’s degree in Social Work (MSW) at St. Joseph college of Arts and Science, Bangalore takes initiative to make sure his young fellow Tibetan friends studying in the city are completely aware of AIDS.
Although, AIDS is not an appalling issue among Tibetans in exile, more concerns on this dreadful disease have been raised very occasionally in recent times calling for more awareness on the disease within Tibetan community. For this reason, the young Tibetan student felt that Aids awareness is very much needed among Tibetan students in a fast-paced metropolitan city like Bangalore.
A large number of Tibetan students choose Bangalore either for their higher studies or for job opportunities every year.
For this, four members of an NGO working on HIV/AIDS called, SPAD (Society for People’s Action for Development (SPAD) was invited to give an eye-opening talk and interact closely with the Tibetan students. The event was held at the Tibetan Youth Hostel’s Auditorium.
After a short welcome note by the Hostel accountant, Mr. Dhondup; a member from SPAD gave a detailed introductory talk on AIDS highlighting the ways the disease gets spread.
An in-depth discussion on the disease went on with detailed presentation supported by diagrams and factual data. According to the resource persons from organization, about 86% of AIDS in India are being transmitted through sexual intercourse. According to them, children born from an infected mother has 32 to 35% chances of being infected from the disease, but fortunately such a child can be protected from the disease if timely special medical care is given
The disease however does not spread through kissing, mosquitoes bite, and sharing of food, using of same towel since the virus survives in blood and gets transferred only through blood.
Using infected patient’s needles, transfer of infected blood and having unprotected sex with an infected person are the most common ways of getting infected with the disease.
After the introductory talk, the four members stood up and asked the audience to guess who among them is an HIV positive. After much attempt, the participants failed to do so since there are no any specific syndromes of an HIV infected person.
To our surprise, two among them, one male and another female, were in fact infected with the disease. Both of them narrated their tales of horror on condition of anonymity and the social stigmas they have to suffer.
They now have two things in common. After undergoing great difficulties in trying to hold on to their lives facing hard challenges, both of them are now completely positive with their lives. They are now using their experiences, knowledge and energy to educate people on the disease.
At present, India has over 5.7 million people infected HIV Positive and the number is increasing day by day making, specially young people, increasingly vulnerable to the disease if due precautions are not taken.
Following is the personal story narrated by the two victims.
FEMALE: Just after finishing class 10, I had to leave school and got married at an age of 18 due to financial problem in my family. We have five children in our family. After marriage, life went quite well with children growing and my husband’s business running well. After 15 years of sound marriage life, suddenly my husband started getting infected with different diseases and continued getting worse. After medical consultation, he was declared HIV positive. So, the family members too were requested to undergo medical examination in which unluckily I was also infected.
Since then, from family life to out family business, everything started going wrong. Due to lack of knowledge about the disease, people in our locality started avoiding us.
We heard of a doctor in Kerala who could heal AIDS patients and immediately we went for the treatment. However the treatment did no good and after 100 days my husband died. It was painful to see that for the funeral almost every villagers avoided and nobody was willing to touch the body too.
Since then life was proving like a hell in my own village as everyone avoided me and my family. Finally, I decided to leave my own village and came to Bangalore to start a new life. In Bangalore too, life was no easier as I have to do all the hard works like security guard.
In the meanwhile, I got in with NIMHANS hospital through which I got into an NGO working for AIDS awareness and counseling to the patients. And now I am leading my life positively contributing for the benefit of other people. Spreading AIDS awareness and counseling infected persons are what I do now. I have already survived for seven years with HIV positive and I am still alive
I want to tell younger generation “To take necessary precaution and be bold even if you are infected as infection is not the end of life.”
MALE: I am from Manipuri and I am 28 years old. I started taking drugs from the early age of 13. Since then, I had been very much addicted to drugs that I have to struggle for money to get my regular dose.
I later went to Delhi to work at the airport. While working there in Delhi I had a chance to go abroad and I was 17 years old by then. However, I could not fly abroad as my medical examination reported I was having HIV positive. A doctor explained me that I can live not more than two years. I was very much shocked and I did not know what to do.
Very much disturbed, I started over dosing myself with drugs wishing to die at once. But, the doses did not kill me. And then a positive thought came to my mind. I felt, at least I can use my remaining time doing something worth for others instead of wasting it.
I then went to Lucknow and opened an organisation to help drug victims to start a normal life. It was a very difficult job for me and I came to Bangalore and joined with SPAD to work for AIDS people and spread awareness on AIDS.

I now believe “HIV IS EASY TO GET INFECTED AND ALSO EASY TO PREVENT”.
Saying “LIFE WITHOUT DRUGS IS VERY NICE,” he smiles.

By Tenzin Jangchup Lingshar

Tenzin Jangchup Lingshar can be contacted at tenzinjangchup@gmail.com

FREE TIBET's Panchen Lama!!

2007-04-24T18:56:00.000+05:30

Who is the Panchen Lama?

Birthday: April 25, 1989

Age: 16Born: Lhari, Tibet

Current whereabouts: Unknown

The Panchen Lama was 6 years old when he and his parents were kidnapped from their home in Tibet by the Chinese government. Now a teenage boy, he was the world's youngest political prisoner when he was first abducted and has been missing for 10 years.
Panchen Lama is a religious title like Vice-President or Prime Minister that Tibetans give to the second greatest leader of Tibet. Panchen means "Great Scholar" and Lama is a word Tibetans use for a religious teacher. We believe that the Panchen Lama is the protector of all the world's living beings.
This all means that the boy in this picture should grow up to be a very powerful leader of Tibet and perhaps the world.
Why did the Chinese Government Kidnap the Panchen Lama and his Parents?
Tibet used to be its own country but China invaded it in 1949. After the Chinese took over, Tibetans in Tibet were no longer free or happy. China kidnapped the Panchen Lama, his parents and brother from their home in Tibet and are holding them under house arrest somewhere in China. We are still not sure where they are and hopefully through this web page we can spread the word about this boy and help him and his family.
How Did this Boy Become the 11th Panchen Lama?
Tibetans believe that great religious leaders like the Panchen Lama are reincarnated. When the 10th Panchen Lama died in 1989, other lamas and monks who were friends with him began to look for his reincarnation.
Finally after six years, they had a list of boys who they thought might be the next Panchen Lama. They asked the Dalai Lama, the spiritual leader of Tibet, which boy was the right one. After looking at all the information about the boys, he chose Gedhun Choekyi Nyima.
Why did the Chinese government kidnap the Panchen Lama and his parents?
It all started when the Chinese soldiers marched into Tibet...
Tibet used to be its own country but it was invaded by China in 1949. Tibetans weren't happy about this because the Chinese government made rules that made life very hard for the Tibetans. On March 10th, 1959, things got so bad that the Tibetans told the Chinese government to get out of Tibet and to let Tibetans make their own laws.
China had so many soldiers and so many guns that they didn't care how the Tibetans felt or what they said. They were very angry because the Tibetans said they wanted their country back so they started to put Tibetans in jail where many of them were beaten and killed.
The Dalai Lama, the leader of Tibet, escaped to India before the Chinese soldiers could find him and hurt him. But the Chinese soldiers found the 10th Panchen Lama and wouldn't let him go.
After 1959, life was very sad for Tibetans in Tibet. Many people died because they were tortured in prison and put in labour camps.
Today, Tibetans in Tibet are still forced to live by the rules of the Chinese government. China does not like anyone who says their laws should be changed. This is why so many Tibetans ran away as refugees from Tibet to live in other places like Canada, the United States and India.
What does China say about kidnapping the Panchen Lama and his family?
When we asked China where the real Panchen Lama and his family had disappeared to in May 1995, they told us that they didn't know. We asked them again and again. They said they still didn't know. Then one year later they admitted that they knew where he was all along.
People tell lies because they are trying to hide something. Usually it is something they are ashamed of, or something they know is not right.
This is why China's government said that Gedhun Choekyi Nyima's parents asked them to hide him because they were afraid that Tibetans would kill him. This is just one example of a government that tells lies to their people. These types of lies are called propaganda. China also says that the boy that the Dalai Lama chose as the Panchen Lama is not the true one. After they kidnapped the real one they picked a different boy themselves even though the government of China does not believe in religion. His name is Gyaltsen Norbu.
Tibetans know that the boy chosen by the Dalai Lama is the true Panchen Lama. We asked a lot of important people from different governments of the world to help us find him but so far nothing they have done has helped.

Text courtesy of the Canada Tibet Committee: http://www.tibet.ca/

Information & Pictures courtesy of the http://www.freepanchenlama.org/

AIDS awareness for Tibetan university students in Bangalore

2007-04-13T21:24:00.000+05:30

________________________________________________________________

AIDS awareness for Tibetan university students in Bangalore
By Tenzin Jangchup Lingshar

Bangalore: April 13: A Tibetan student doing his Master’s degree in Social Work (MSW) at St. Joseph college of Arts and Science, Bangalore takes initiative to make sure his young fellow Tibetan friends studying in the city are completely aware of AIDS.

Although, AIDS is not an appalling issue among Tibetans in exile, more concerns on this dreadful disease have been raised very occasionally in recent times calling for more awareness on the disease within Tibetan community. For this reason, the young Tibetan student felt that Aids awareness is very much needed among Tibetan students in a fast-paced metropolitan city like Bangalore.

A large number of Tibetan students choose Bangalore either for their higher studies or for job opportunities every year.

For this, four members of an NGO working on HIV/AIDS called, SPAD (Society for People's Action for Development (SPAD) was invited to give an eye-opening talk and interact closely with the Tibetan students. The event was held at the Tibetan Youth Hostel’s Auditorium.

After a short welcome note by the Hostel accountant, Mr. Dhondup; a member from SPAD gave a detailed introductory talk on AIDS highlighting the ways the disease gets spread.

An in-depth discussion on the disease went on with detailed presentation supported by diagrams and factual data. According to the resource persons from organization, about 86% of AIDS in India are being transmitted through sexual intercourse. According to them, children born from an infected mother has 32 to 35% chances of being infected from the disease, but fortunately such a child can be protected from the disease if timely special medical care is given

The disease however does not spread through kissing, mosquitoes bite, and sharing of food, using of same towel since the virus survives in blood and gets transferred only through blood.

Using infected patient’s needles, transfer of infected blood and having unprotected sex with an infected person are the most common ways of getting infected with the disease.

After the introductory talk, the four members stood up and asked the audience to guess who among them is an HIV positive. After much attempt, the participants failed to do so since there are no any specific syndromes of an HIV infected person.

To our surprise, two among them, one male and another female, were in fact infected with the disease. Both of them narrated their tales of horror on condition of anonymity and the social stigmas they have to suffer.

They now have two things in common. After undergoing great difficulties in trying to hold on to their lives facing hard challenges, both of them are now completely positive with their lives. They are now using their experiences, knowledge and energy to educate people on the disease.

At present, India has over 5.7 million people infected HIV Positive and the number is increasing day by day making, specially young people, increasingly vulnerable to the disease if due precautions are not taken.

Following is the personal story narrated by the two victims.

FEMALE: Just after finishing class 10, I had to leave school and got married at an age of 18 due to financial problem in my family. We have five children in our family. After marriage, life went quite well with children growing and my husband’s business running well. After 15 years of sound marriage life, suddenly my husband started getting infected with different diseases and continued getting worse. After medical consultation, he was declared HIV positive. So, the family members too were requested to undergo medical examination in which unluckily I was also infected.

Since then, from family life to out family business, everything started going wrong. Due to lack of knowledge about the disease, people in our locality started avoiding us.

We heard of a doctor in Kerala who could heal AIDS patients and immediately we went for the treatment. However the treatment did no good and after 100 days my husband died. It was painful to see that for the funeral almost every villagers avoided and nobody was willing to touch the body too.

Since then life was proving like a hell in my own village as everyone avoided me and my family. Finally, I decided to leave my own village and came to Bangalore to start a new life. In Bangalore too, life was no easier as I have to do all the hard works like security guard.

In the meanwhile, I got in with NIMHANS hospital through which I got into an NGO working for AIDS awareness and counseling to the patients. And now I am leading my life positively contributing for the benefit of other people. Spreading AIDS awareness and counseling infected persons are what I do now. I have already survived for seven years with HIV positive and I am still alive

I want to tell younger generation “To take necessary precaution and be bold even if you are infected as infection is not the end of life.”

MALE: I am from Manipuri and I am 28 years old. I started taking drugs from the early age of 13. Since then, I had been very much addicted to drugs that I have to struggle for money to get my regular dose.

I later went to Delhi to work at the airport. While working there in Delhi I had a chance to go abroad and I was 17 years old by then. However, I could not fly abroad as my medical examination reported I was having HIV positive. A doctor explained me that I can live not more than two years. I was very much shocked and I did not know what to do.

Very much disturbed, I started over dosing myself with drugs wishing to die at once. But, the doses did not kill me. And then a positive thought came to my mind. I felt, at least I can use my remaining time doing something worth for others instead of wasting it.

I then went to Lucknow and opened an organisation to help drug victims to start a normal life. It was a very difficult job for me and I came to Bangalore and joined with SPAD to work for AIDS people and spread awareness on AIDS.

I now believe “HIV IS EASY TO GET INFECTED AND ALSO EASY TO PREVENT”.

Saying “LIFE WITHOUT DRUGS IS VERY NICE,” he smiles.

Note: this articles or write-up is completely for the sake of giving message to people about AIDS and also to support the people of HIV positive as they too wants to live and smile.

Tenzin Jangchup Lingshar can be contacted at tenzinjangchup@gmail.com

Tibet Activists Storm Chinese Embassy in New Delhi

2007-04-11T22:06:00.000+05:30

Tibet Activists Storm Chinese Embassy in New Delhi
(With inputs from Phayul.com April 09, 2007)

Shibayan Raha, Campaigns Coordinator of Friends of Tibet being arrested at the Chinese Embassy in New Delhi on April 09, 2007. (Photos by Tenzin Dasel/Phayul)

New Delhi: Shibayan Raha, Campaigns Coordinator of Friends of Tibet and another activist Migmar Tsering were arrested on April 9, 2007 while attempting to storm into the Chinese Embassy located in Chanakyapuri, New Delhi. The two activists were demanding the release of Gendhun Choekyi Nyima, the 11th Panchen Lama, the second most important religious figure, next only to HH the Dalai Lama.
The protest act was planned just in time before the forthcoming birthday of the Panchen Lama, who will be turning 18 on April 25 this year. He has been held incommunicado by China since 1995 after he was recognised by the Dalai Lama as the next Panchen Lama. He was by then only six years old. After years of worldwide protests and routine international pressure, whereabouts of him still remain unknown.
Wearing a "Free Tibet - Free Panchen Lama" t-shirt and holding a Tibetan national flag in his hand, Shibayan Raha, tried to self-immolate and ran towards the main gate of the Chinese Embassy shouting 'Free Tibet' and 'Release the Panchen Lama' slogans. He then started climbing the fence surrounding the Embassy before he was brought down by the security guards.
"As an Indian, I am ashamed of my government for constantly appeasing China in the name of Hindi-Chini bhai bhai and for failing to take any action for Tibet," said Shibayan Raha who had also earlier protested outside the Taj Hotel in Bombay on November 23, 2006 just before Chinese President Hu Jintao's speech at the India-China Economic, Trade and Investment Cooperation Summit.
Both Shibayan Raha and Migmar Tsering are currently detained in Chanakyapuri Police Station and will be possibly transferred to the Tihar Central Jail later in the evening. This is one of the rare incidents in which a non-Tibetan activist has taken such an aggressive stance for the cause.

November 23, 2006: Shibayan Raha, Campaigns Coordinator of Friends of Tibet unfurls the banner reading: "China Get Out of Tibet and Aksai Chin" outside the Taj Hotel, Bombay just before Chinese President Hu Jintao's speech at the India-China Economic, Trade and Investment Cooperation Summit. (Photo: Vikas Khot/Hindustan Times)".

Following is the copy of appeal letter addressed to the Chinese Embassy by the activists:
April 9, 2007

To,

His Excellency

Mr. Sun Yuxi,

The Ambassador,
People’s Republic of China,
Chanakyapuri, New Delhi,
India.

His Excellency,

Ever since Gendhun Choekyi Nyima was recognized as the 11th Panchen Lama, the second important religious leader of Tibet after The Dalai Lama in 1995 at the age of six, he along with his parents had been held incommunicado by the Government of People’s Republic of China. The Chinese government had turned down repeated appeals for his release from UNO, European Union and leading human rights organizations. His ongoing detention is a gross violation of the United Nation's Charter on the Rights of the Child. In his place, The Government of People’s Republic of China, which calls itself secular, had installed their own Panchen Lama in their final push to erase the Tibetan Freedom Movement.
We the undersigned won't let the world and the Chinese Government sit in peace till the 11th Panchen Lama is released. Till out last breath we will continue to protest his ongoing detention. We will remain non violent and protest just as we are doing today and will continue to do so to remind the world of Chinese atrocities in Tibet and the 11th Panchen Lama who is the World’s Youngest Political prisoner and turning 18 years on 25th April, 2007.
We urge the Chinese Government through you to release the 11th Panchen Lama immediately and let him have his freedom and take his seat in the Tashi Lhunpo monastery, the official seat of the Panchen Lama.

Yours truly,
Migmar Tsering and Shibayan Raha

'Hunger Strike in Indian Prison Asking China to Release Spiritual Leader' (The Associated Press April 11, 2007)

New Delhi: Two Tibet protesters have begun a hunger strike in a New Delhi prison after they were arrested for trying to hold a protest at the Chinese Embassy, a Tibetan rights group said Wednesday. Shibayan Raha and Migmar Tsering, both members of the Friends of Tibet group, had been demanding the release of the Panchen Lama, Tibetan Buddhism's second-highest spiritual leader, chosen by the Dalai Lama, said Aprajita Sarcar, a spokeswoman for the India-based group.
China installed Gyaltsen Norbu, 16, as the 11th Panchen Lama in 1995, rejecting the boy chosen by the Dalai Lama whose whereabouts in China are not currently known, Sarcar said. Police detained the two men as they tried to scale a wall of the Chinese Embassy on Monday, and held them in New Delhi's Tihar prison, Sarcar said.
"The protesters are neither eating solid food, nor drinking any liquid since Monday," she said. Today in Asia - Pacific Chinese leader arrives in Japan on trip to bolster ties India's river delta islands washing away. Last year, Raha was arrested for carrying a banner reading "China Get Out of Tibet and Aksai Chin," territory China took control of after its 1962 war with India, outside a hotel in Mumbai just before a speech by Chinese President Hu Jintao at the India-China Economic, Trade and Investment Cooperation Summit. He was later released on bail.
India has given shelter to hundreds of thousands of Tibetan refugees, but does not allow them to engage in political activity. Protests were banned during Hu's visit. The group said in a statement that it was gravely concerned about the health of the two activists. It asked the New Delhi police to release them immediately. The Dalai Lama fled to India in 1959 following an abortive uprising against Chinese rule in Tibet. He has been living in the northern Indian town of Dharamshala since then.

_________________________________________

Arrested Activists Hospitalised
Update from Friends of Tibet (India)

The two young activists who protested at the Chinese Embsassy in New Delhion April 9, 2007 demanding the release of Tibetan spiritual leader PanchenLama have been forcefully hospilised today after their healthdeteriorated.Shibayan Raha and Migmar Tsering, the Indian and Tibetan activist duo havebeen taken to Tihar Central Jail on the day of their arrest. For the pastthree days, the activist have not been eating any solid food or drinkingany liquid.Today, as they entered third day of their no-food, no-water hunger strikeinside the jail, the jail authorities forcibly took them to jail hospital.Concerned Tibetans and Friends of Tibet activists who went to visit themat the prison couldn't meet the hunger strikers. Human Rights Law Network(HRLN) lawyer Jayashree who went to the prison also had to come backwithout seeing them, and was told by jail authorities that the arrestedprotestors are under medical care.Friends of Tibet remains deeply concerned about their health and is tryingpossible means to secure their release with the help of RTYC Delhi,Indo-Tibetan Coordination Office and Human Rights Law Network.

_______________________________________________________________

Reactions:

"Shibayan Raha and Migmar Tsering's hunger strike, begun in Tihar Jailimmediately after their arrest during a non-violent demonstration at theChinese Embassy in Delhi, reminds us how the non-violent struggle forTibet must be waged even as it brings to mind the words of MahatmaGandhi." It is not enough to refrain from taking the life of a livingbeing. He who has pledged himself to this vow may not kill, even thosewhom he believes to be unjust; he may not be angry with them, he must lovethem. He will not carry out the tyrant's will but he will sufferpunishment even unto death for disobeying his will until the tyranthimself is won over." In China, the hunger strikers would not have thefreedom to use the Gandhian methods they are now employing in India. Therecan be no doubt about the identity of the tyrant whom they are working towin over. From Tihar Jail they speak truth to China's rulers. The world iswatching."
(Thomas Laird, Author of 'The Story of Tibet: Conversations with the DalaiLama')

"My view is that from a moral-even a religious and spiritual point of view- it would be wrong not to oppose the injustice and evil that china iscarrying out in Tibet. In fact, not opposing injustice and evil wouldamount to committing moral violence - which, in my view, is a greaterviolence that mere physical violence also, not doing anything amounts tonon - action and must not be, glorified as 'non-violence' - which is anactive force. Where would the world be today if Churchill had not stood upagainst Hitler? Where would India be today if Gandhiji had not carried outhunger strikes to end Britain's unjust, colonial rule?"
(Lhasang Tsering, Former President of Tibetan Youth Congress)

"It is atrocious and a mockery of the rule of law that two young men -Shibayan Raha and Migmar Tsering protesting the continuing incarcerationof the Panchen Lama have been have been imprisoned in Tihar Jail and arenow on a hunger strike for the last four days. The two young menprotesting outside the Communist Chinese Embassy tried to force theirentry into the Embassy because they were not allowed to meet ComradeAmbassador and hand over a letter appealing for the Panchen Lama'srelease. They were not masked terrorists carrying bombs, nor machine guns.Admittedly when they were not prevented from meeting Comrade Ambassador,Shibayan Raha tried to climb the wall and he was promptly pulled down bysecurity guards probably a Delhi policeman. The symbolic protest by theseyoung men should have been followed by a symbolic adherence to the rulesof trespass.
Shibayan Raha and Migmar Tsering should realise that the presentgovernment of India couldn't care a damn if the two die. Raha wasabsolutely right when he said at the time of arrest: "As an Indian I amashamed of my government for constantly appeasing China in the name ofHindi-Chini-Bhai-Bhai and for failing to take any action for Tibet." He isabsolutely right. We all are ashamed of the cowardice of successivegovernments of India with our sellout of Tibet.Now that Raha and Migmar have made their point may I on behalf of theIndian Liberal Group and the Indian Committee for Cultural Freedom pleadwith the two young men to give up their fast. We say to them "You need tobe alive to continue to struggle for the liberation of Tibetan fromCommunist China. Only our enemies will rejoice if you die." We are withyou in this struggle."
(SV Raju, Honorary Secretary, Indian Committee for Cultural Freedom andNational Coordinator, Indian Liberal Group)

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"It is not those who can inflict the most, but those that can suffer themost who will conquer"Terence MacSwiney

Source: Friends of Tibet
Latest/ Jailed Activists Released!

April 13, 2007:

We just received a call from New Delhi from TenzinTsundue and Baldeo Pandey of Friends of Tibet. They informed us that the two jailed activists, Shibayan Raha and Migmar Tsering, who wereon a fast at Tihar Central Jail near Delhi were released by the jailauthorities at 9pm today when the court accepted one of theirdemands, namely, 'not to charge them as they are fighting forfreedom'. The court's decision to not charge the two activistscomes as a pleasant surprise. They are now on their way toMajnu-ka-Tila, Tibetan camp in Delhi, to attend a reception hosted bythe Delhi Regional Tibetan Youth Congress.

Thanks to all those who supported us. Tibet will be Free and Independent - once again!

Poems

2007-04-11T13:19:00.001+05:30

By: Tenzin Tsundue
www.friendsoftibet.org/tenzin

MY TIBETANNESS

Thirty-nine years in exile.
Yet no nation supports us.
Not a single bloody nation!

We are refugees here.
People of a lost country.
Citizen to no nation.
Tibetans: the world's sympathy stock.
Serene monks and bubbly traditionalists;
one lakh and several thousand odd,
nicely mixed, steeped
in various assimilating cultural hegemonies.
At every check-post and office,
I am an "Indian-Tibetan".
My Registration Certificate,
I renew every year, with a salaam.
A foreigner born in India.
I am more of an Indian.
Except for my Chinky Tibetan face.
"Nepali?" "Thai?" "Japanese?"
"Chinese?" "Naga?" "Manipuri?"
but never the question – "Tibetan?"
I am Tibetan.
But I am not from Tibet.
Never been there.
Yet I dream

REFUGEE

When I was born
my mother said
you are a refugee.
Our tent on the roadside
smoked in the snow.
On your forehead
between your eyebrows
there is an R embossed
my teacher said.
I scratched and scrubbed,
on my forehead I found
a brash of red pain.
I have three tongues
the one that sings
is my mother tongue.
The R on my forehead
between my English and Hindi
the Tibetan tongue reads:
RANGZEN

I'M TIRED

I am tired,
I am tired doing that 10th March ritual,
screaming from the hills of Dharamsala.
I am tired,
I am tired selling sweaters on the roadside,
40 years of sitting, waiting in dust and spit.
I am tired,
eating rice 'n' dal
and grazing cows in the jungles of Karnataka.
I am tired,
I am tired dragging my dhoti
in the dirt of Manju Tila.
I am tired,
I am tired fighting for the country
I have never seen.

BETRAYAL

My father died
defending our home,
our village, our country.
I too wanted to fight.
But we are Buddhist.
People say we should be
Peaceful and Non-Violent.
So I forgive our enemy.
But sometimes I feel
I betrayed my father.

EXILE HOUSE

Our tiled roof dripped
and the four walls threatened to fall apart
but we were to go home soon,
we grew papayas
in front of our house
chillies in our garden
and changmas for our fences,
then pumpkins rolled down the cowshed thatch
calves trotted out of the manger,
grass on the roof,
beans sprouted and
climbed down the vines,
money plants crept in through the window,
our house seems to have grown roots.
The fences have grown into a jungle,
now how can I tell my children
where we came from?

Future Seeds….. Where are they?

2007-04-11T13:19:00.000+05:30

Future Seeds….. Where are they?
By e-mail[Wednesday, March 28, 2007 11:44]
By Dolma Yangzom

“The small things you do in life makes a difference, no matter how small it is.” This reminds me of the starfish story when a man was picking up starfish which are carried by the waves towards the shores. Another man passing by the shore wondered what the man was doing and asked him, “What are you doing here?”. “Picking up the starfish”, the man replied, “And trying to save some lives.” At this the man promptly replied, “But it doesn’t make any difference, as there are hundreds of starfish all across the shore.” The man then picked up another fish, released it into the water and said, “It did make a difference to this one.”

There are several lessons one can learn from this anecdote. I relate this story to our Tibetan struggle. How little does every Tibetan contribute? How many of us think that the issue of Tibet belongs to us all, how many of us seriously thought about taking the responsibility on our own shoulders rather than again passing it onto the next generations, saying “you are the future seeds of Tibet.” This confuses the matter a bit since we have been hearing the phrase ‘future seeds of Tibet’ for a long time. Has anyone given a second thought and wondered who the so called future-seeds-of-Tibet really are? Have all of them evaporated or crystallized? When I look at the present Tibetan society as it is, I have to think of or count only few Tibetans (to be honest and not critical) of our years who can be endorsed with the title “future seeds.” While many others are either busy making their livings, doing their daily chores.

I once looked through the mirror and asked myself, “Am I supposed to the so called future seed,” as our teachers used to call us when we were too young to understand the actual meaning and the responsibilities attached therewith. To be honest, I really didn’t find the answer myself, even though, now many Tibetans of my generation and myself included, are educated well enough to shoulder the responsibility of a healthy ‘future seed’. I again wonder where have all those young generations of Tibetans vanished?

All these 50 years of life in exile, of maintaining and preserving our unique cultural traditions and spreading the message of peace and non violence, and even as more and more westerners take a keen interest in Buddhism and Tibetan remedies to mental health and happiness, I wonder how many of them understand the Tibetan cause and struggle? As His Holiness cites in most of his speeches, “…the existence of Tibetan Buddhism lies in the reality of Tibetan people’s freedom to religion and survival of Tibetan as a nation.” With the tag of being one of the most peace loving countries in the world and the most successful refugees, where have we reached actually? This is a question, I believe every Tibetan should try to seek. Furthermore, it gets more cynical when we call ourselves refugees registered as foreigners (in India). As we are moving towards almost five decades of life in exile, how far have we reached in pace with the rest of the world. His Holiness the Dalai Lama’s noble thought of establishing separate Tibetan schools for the future seeds of Tibet did help retain our rich religious, cultural and moral values, but how far did it nurture the young Tibetans to be the future leaders of the world or least of all, leaders of Tibet. Perhaps there are difficulties encountered by the Tibetans in their struggle to maintain the uniqueness of their cultural tradition, yet at the same time be productive and competitive citizens and be able to walk in pace with the rest of the world.

Ama Jetsun Pema la in her memoir mentioned about the importance of the future seeds, “We look after the children and prepare them to take on their responsibilities in a Tibet that we believe will once again be free. The young are the seeds of the future. The most important aspect of our mission in exile is to give the children a Tibetan education and teach them our language and culture. If we do not do this, we will not fulfill our duty and assure the survival of our nation.” But did we truly succeed in accomplishing our goals? Did we succeed in moulding those tiny toddlers into future leaders who can govern future Tibet? Would we be in a position to take Tibet into the era of globalization?

A quick glance at most of the Tibet support organizations reveals the critical plight of our situation, since most of the Tibet support organizations and center for Tibetan studies across the world are being coordinated by non-Tibetans, whether in India or in the western hemisphere. Of course, we remain indebted to all our non-Tibetan friends for supporting the cause of Tibet, but I am sure, there are many people like me, who keeps searching through the windows of their spirit, aspiring to see Tibetans leading the struggle for their homeland. I am sure there are people out there who want to see the true future seeds - those of us, on whom His Holiness laid his aspirations to build a future for a free and modern Tibet, seem to have been blown away with the wind of globalization and ‘dollarization’, which is indeed a matter of concern.

However, no matter how far we reach with the material gains and physical prosperity, the spirit of Tibetanness still lingers in the veins and nerves of every Tibetan. I don’t intend to nitpick here, neither do I nag. All I want to do is arouse the spirit of my fellow brothers and sisters, the spirit that resides in them, but must be in hibernation. I only want to let them know, we can’t afford to wait for the winter to end, because spring is far behind and the Chinese are marching forward with all its might. For me, the realization that the obligations of being a Tibetan and responsibility as a future seed of Tibet lay on people like me came quite late. The seriousness and the weight of the matter is something that many Tibetans of my generation feels, but our yearn for a warm fuzzy feeling of this materialistic world so much overshadows the broader spectrum that it somehow loses its brightness.

To what extent our freedom in India and the western world is precious. It is only here that we can prepare our country’s future and be able to bring the fact of truth and justice to the entire world. This is the time and this is the platform. The podium on which we are to sharpen the blades to build a strong future Tibet. To this we should all promise. With a cynical grin and positive hope, I call upon all the future seeds, for this can be the final call.

Courtesy to Phayul.com

2007-04-11T13:12:00.000+05:30

AN INTERVIEWED BY PHAYUL.COM -- Courtesy to Phayul.com

Ani Tsering Wangmo, singing tunes to sacred Buddhist music-An Interview
Phayul[Monday, December 04, 2006 10:13]
By Tenzin Dickyi
New Delhi

It is very rare to find an artist who gives away all of the proceeds from one’s work for charitable causes. But Ani Tsering Wangmo is one of them who resonates traditional Buddhist chants and themes to help the poor and needy which makes her stand apart from the rest.

Ani entered the world of nunnenry at a very young age of twelve and since then she has been dedicating her life working on texts and teachings of Buddha. Currently, she resides at Ewam Sang-ngag Ling in Montana where she has learned English. She continues to support many other charitable cause. She recently lauched her Immeasurable collection of 5 CDs and the profits made by the sale of these CDs will be donated to three causes:

• a medical clinic in Tibet,
• the Yulokö Jetsun Ling Nunnery in Nepal,
• and the Ewam Magadha Garden of 1000 Buddhas, currently being built in Arlee, Montana.

Phayul caught up with Ani Tsering Wangmo on the internet to know what she has to say about her work and her personal views and thoughts that exudes her determination and commitments towards working so much for charitable causes.

1.First of all tell us something about your life?

I was born in Lhasa, Tibet and became a nun at the age of twelve.After fleeing Tibet in 1991 and arriving in Nepal, I had the good fortune to join the Yuloko Jetsun Ling Nunnery in Yanglashöe.
Upon completing the traditional three-year retreat in 1996, I began the ongoing Ewam Pecha (religious text) project, collecting and digitizing pechas at the wish of Gochen Tulku Rinpoche. Since then I have moved to the United States and studied English. Nowadays, I live at Ewam Sang-Ngag Ling in Montana and continue to help as I can with Rinpoche's many projects around the globe.

Also, in the past few years I have created several CD's of traditional Buddhist music. In 2004, I recorded "Laughter of the Dakinis," with melodies from the Longchen Nyingthig Chöe practice.

I have given several concerts in the US to increase awareness of the charitable causes which I support. In 2007 I plan to give more concerts in the US and elsewhere, including a concert in Hong Kong in January. I also intend to produce two more CD's, one here in the US and one in Nepal.

2.How did you initially get involved with the art of music?

I have always loved singing, since I was very young. It was my natural inclination which, with the influence of sacred Buddhist music, blossomed into a heartfelt joy in this form of expression.

3.Is it because of your love for music that you took up traditional Buddhist chants and themes in the form of songs?

With a great love for both music and for the teachings of Buddha, I was drawn to learn the beautiful songs which are part of the Buddhist tradition, just for my own enjoyment. Then, to aid Gochen Tulku Rinpoche's activities of spreading the teachings of Buddha and benefiting beings, I was encouraged to express these sacred songs so that others could, just by hearing them, receive blessings and generate compassion. This is especially beneficial for those who have little time for practice and study.

4.You are known as a singing nun which in a way makes you a celebrity. So how do you take it?

Maybe some people want to call me "the singing nun" or think that name is very important, but for me, it doesn't mean much. "Singing nun" or not, my purpose is to benefit my listeners by giving them the opportunity to hear these sacred prayers and to benefit my community by supporting charitable causes. If I can be of even a little benefit to a few beings, that's enough for me.

5.Working in the name of charity has become cliché in our community these days. What is your view on this?

I am just trying to have a positive effect, here in America and back home, in whatever way I can. This is the important thing. I have found that people are inspired by my music and want to help my causes, so I am happy with that. Therefore, it seems of little importance whether what I am doing is considered cliché or not.

6.All the profits from your work are donated for charitable causes. Any other way to use your fund in future?

The main purpose of my music is to support these causes. It is my wish that the profits from my work will only go to those who are in need. In the future I aspire to increase the number of different charities that I support, including homes for the elderly, poor, and orphans.

7.Tell us something about your first album “Turquoise Leaf”?

My first album, entitled "Turquoise Leaf," was produced here in the US. It is a collection of traditional Tibetan Buddhist songs, based on the chants I learned at my nunnery. Gochen Tulku Rinpoche asked me to create this album for the benefit of the people here in America. Rinpoche felt that this CD would serve as a useful study tool for learning the traditional prayers and mantras of this tradition. In addition, since the sale of this album supports Turquoise Leaf Nunnery, it benefits students of Buddhism in many ways.

8.Your latest released albums are out in the store now. What core message does these songs encompasses?

My most recent CDs have been created with the help of my good friends, the vocalist Tenzin Dawa and musicians Nhyoo Bajracharya and Rabin Darshandhari. I am very grateful to them for all their time, energy, and good advice. These prayers and mantras serve many different purposes, including bringing refuge and protection, increasing compassion, removing obstacles and difficulties, bringing an awareness of impermanence to the mind, and inspiring devotion.

9.What do you think about the general Tibetan contemporary music?

It is very good. These days there are many artists expressing the traditional Tibetan culture and religion accurately and creatively.

10. Any message to the young and upcoming artistes in exile?

Preserving our cultural heritage in exile is very difficult, but please keep trying and you will find that people will listen, people will be interested. It is so important that everybody do what they can to keep the traditions alive and make them available to communities all over the world. Thank you for aspiring to be a part of this effort!

10th March protest in Bangalore

2007-03-11T15:08:00.000+05:30

VOICE & STRUGGLE FOR FREEDOM

On 9th March 2007, we welcomed monks from Bylakuppe who have undertaken peaceful rally from Mysore to Bangalore for 7 days. We had press meeting and also at 6.30pm a Candle Light vigil and prayers. That evening, we had dinner together with all 150 monks and prepared banners for the impending protest.
On 10th March 10, 2007, we gathered at Chic-Lalbagh (Majectic). After gathering. At 10:50am, peaceful rally started with around 500 people and it went very well with distribution of pamphlets and papers. We reached Gandhi Park at 12.45pm and started the function with the introduction of the chief guest as Mr. Narayana Babu (MLA) of the Karnataka State who is a good supporter for Tibetan cause and also gave talks pertaining to Tibetan causes. Media coverage went well with different interviews and photo sessions. It ends at 3pm and all thanked all the organizers as well as to the concern peoples.

Screening of some Tibetan documentary films at Tibetan hostel followed by a panel discussion at 7pm on Tibetan issue.

Organized By:
Regional Tibetan Youth Congress – Bylakuppe, Bangalore, Hunsur, Kollegal and Mysore, Friends of Tibet – Bangalore, Regional Tibetan Women Association – Bylakuppe & Hunsur, Students for a free Tibet – Bangalore, Sweater Sellers association – Bangalore.